JOHN 10:22-42 (NASU) ASSURANCE OF SALVATION, JESUS’ DEITY


22 At that time the Feast of the Dedication took place at Jerusalem; 23 it was winter, and Jesus was walking in the temple in the portico of Solomon.

The Feast of the Dedication is what we now call Hanukkah or the Feast of Lights. It is only mentioned in the Bible here. This feast is celebrated on the 25th of the nineth month, Chislev. It celebrates the cleansing of the temple after it was desecrated by Antiochus Epiphanes (175 BC – 164 BC). It is interesting that Epiphanes means God Manifest.[1]While this feast is not commanded in the Old Testament, it is still celebrated in modern history. There seems to be some irony in the fact that Jesus clearly reveals himself as God Manifest during a feast that commemorated the overthrow of a pretender to the title. This may have influenced those questioning him in their response to Jesus’ claim. To add to the irony, the early church selected December 25th of the Roman calendar to celebrate Jesus’ manifestation to the world with his birth.

Christmas Not Pagan

The Encyclopedia Britannica says, “December 25 was first identified as the date of Jesus’ birth by Sextus Julius Africanus in 221 and later became the universally accepted date.” (https://www.britannica.com/topic/Christmas). Creation Ministries International states, “Observation of this date by Christians goes back at least as far as AD 202 by Hippolytus of Rome in his Commentary on Daniel.” 72 years before the Roman pagan holiday Sol Invictus. (https://creation.com/celebrating-christmas). Uninformed Christians take a stand against celebrating Christmas because they think it is a pagan holiday. Even though it probably isn’t the exact date, let us celebrate Jesus’ arrival on December 25th.

24 The Jews then gathered around Him, and were saying to Him, "How long will You keep us in suspense? If You are the Christ, tell us plainly." 25 Jesus answered them, "I told you, and you do not believe; the works that I do in My Father's name, these testify of Me. 26 But you do not believe because you are not of My sheep.”

The Jews were in suspense about the identity of Jesus. Over and over, Jesus explained who he is, but they didn’t have ears to hear or eyes to see what he was doing. They didn’t believe. It is as simple as that. When we witness to people about who Jesus is, people often respond as if they are deaf and blind.

They can’t understand what we tell them about Jesus. And Jesus even tells the Jews why they can’t understand and why many people we tell about Jesus can’t respond to him. The only ones who will understand are the ones chosen by the Father and given to Jesus. Jesus calls them his sheep. This is a theme repeated multiple times in the Gospel of John. People can only believe in him if they are one of his sheep. They can’t believe because they can’t hear. Notice that the operative word is “can’t.” It means the inability, not permission. Just as Paul explains in Ephesians 2:1-9, a dead man can’t respond in faith until God makes him alive. At some point in every Christian’s life, he is made alive, and it is then that they can hear and believe. They were always Jesus’ sheep from eternity past, but they hadn’t been called yet (2 Tim 1:9).

27 “My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.  29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand.  30 I and the Father are one.”

These are some of my favorite verses in the Bible. They are a synopsis of a Christian’s life. The first stage of life is being counted as one of Jesus’ sheep before we were even born. We were chosen by the father to be his sheep. Jesus knows who we are and at the right time, he calls us. The second stage comes when we hear his voice. This is an effectual calling. We may have heard about Jesus and the gospel multiple times, however this time, it is Jesus calling when the Holy Spirit makes us alive. This is the point where Jesus gives us eternal life. The next stage is when we follow Jesus. It lasts forever because we are given eternal life. His promise and the promise of the Father is that we will never be carried away from him by any evil, sin, or even our own desires.

There is no way that anyone can honestly look at the promise of never being snatched out of either Jesus’ hand or the Father’s hand and come up with a valid reason for a saved person to ever perish in hell. The conclusion is that only a force, person, or self who is greater than God could cause one of God’s chosen people to be lost. The final seal of this eternal security is that Jesus and the Father are one. They are one in essence and one in purpose. The essence of Jesus and God the Father is what makes God, God. As we have flesh God has a substance that is spirit. Both the Son and the Father are spirit because they are God. Their one purpose described here is our salvation and the surety of our salvation.

31 The Jews picked up stones again to stone Him. 32 Jesus answered them, "I showed you many good works from the Father; for which of them are you stoning Me?"  33 The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God."

Why would the Jews ever want to stone anyone? And if you are not familiar with the concept this is a designated form of capital punishment. They want him dead. They were following what they believed the Old Testament commanded them to do when someone blasphemed God. This was the penalty for simply cursing God or using his name as a curse (Lev 24:10-16).

Wisely, Jesus asks them why they want him stoned. He had shown them miracles of healing as well as feeding thousands. What was in these words  that could cause them to want him dead? Jesus wants them to clarify the reason and that reason is clarified for our sake. They clearly understood what Jesus was saying. Jesus is telling them plainly that he is God. Don’t let anyone tell you that Jesus never claimed to be God. The people who knew the language of the time didn’t misunderstand Jesus.

34 Jesus answered them, "Has it not been written in your Law, 'I SAID, YOU ARE GODS'?  35 "If he called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him, whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?  37 "If I do not do the works of My Father, do not believe Me; 38 but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father." 

Jesus didn’t tell them that they misunderstood him. If he was not claiming to be God, then he should have bluntly told them they misunderstood. He would have taken back what he said and rephrased it. That was not his answer.

It is easy for us to look at Jesus answer and wonder what he means. He quotes Psalm 82 where God sits in judgment of the judges of this world and condemns them. In it, he calls these judges gods. Warren Wiersbe explains this:

The Hebrew word elohim can be translated as "god" or as "judges," as in Ex 21:6 and 22:18-19. It is also one of the Old Testament names for God. The Jewish rulers certainly knew their own language and they knew that Jesus was speaking the truth. If God called human judges "gods," then why should they stone Him for applying the same title to Himself?[2]

Jesus’ appeal to Scripture is emphasized by telling them that they can’t argue with God. While it would be easy to say that his argument means he is only calling himself a judge, Jesus reiterates his claim to being God. First, he has been sent by the Father and is sanctified. He is claiming to be holy and set apart and it is confirmed by the Father. Second, he appeals to the miracles that the Father has worked through Jesus. He even goes so far as to demand that they reject him if the works are not miracles done by the Father. There seems to be no argument there. Even Nicodemus had to admit that no one could do what he was doing unless God was with him (John 3:2).

Jesus is no longer appealing to acquit himself of blasphemy, but he is earnestly appealing for the Jews to believe so they can be saved. He emphatically asks them to get it through their thick heads (stony hearts) that he is God by explaining that Jesus is in the Father and the Father is in him. How can anyone not see that this is a clear claim to being part of the Trinity?

39 Therefore they were seeking again to seize Him, and He eluded their grasp.

It doesn’t do any good. They are not like liberal theologians or anti-Christians who sit back and think that these verses somehow teach that Jesus was denying that he was God. They still understood what Jesus was saying about himself and their need to believe in him for salvation. They still want to kill him and again, he slips away. There is no way that Jesus could be killed before his time or any way other than being crucified on a cross. Had they been able to stone him, prophecy would have not been fulfilled and it would have proven that Jesus was not who he claimed to be.

40 And He went away again beyond the Jordan to the place where John was first baptizing, and He was staying there. 41 Many came to Him and were saying, "While John performed no sign, yet everything John said about this man was true." 42 Many believed in Him there.

With this threat to Jesus, he leaves the vicinity of Jerusalem. He will stay there until it is time for him to again come to the towns around Jerusalem. His ministry isn’t diminished by his sojourn because people are still coming to him. The ones who were John the Baptist’s disciples believed not because of any signs from John, but on his testimony.

Unfortunately, we have preachers today who depend on their signs or instruct people to believe because of their signs. For some reason they believe that it isn’t enough to preach the Word of God and let the Holy Spirit work. I’ve heard radio advertisements for these so-called miracle workers where they claim that miracles will happen at their crusade. How arrogant of them to know what the Holy Spirit is going to do. It makes me wonder what kind of faith people have who believe on Jesus because of these miracles. Is their belief salvific? Only time and eternity will tell.

I’m not talking about places where the gospel hasn’t been told, where people don’t have Bibles and have never heard of Jesus. There are enough true-life stories of people being healed and then a whole village comes to know Jesus as they are shown the Jesus Movie in India, Africa, and other places. But here in America, we don’t have to have signs and wonders because we have Bibles. We are like the rich who was in hell and wanted Abraham to send Lazarus to his brothers so they would believe. This is what Jesus said at the end of the parable:

But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead’” (Luke 16:29-31 ESV).

That is a sad commentary on the liberal theologians, atheists, and anti-Christians of today. Even sadder is the fact that many churches are populated by people who don’t believe in Jesus’ resurrection or deity though they have ample testimony from the Bible.  


[1]Herbert Lockyer, “ANTIOCHUS, FEASTS: Dedication, Feast of

east of,” Nelson's Illustrated Bible Dictionary(Nashville, TN: T. Nelson, 1986).

[2]Wiersbe, John 10:22-42.

JOHN 10:11-21 (NIV) GOOD SHEPHERD, OTHER SHEEP


11 "I am the good shepherd. The good shepherd lays down his life for the sheep.”

What is the definition of good? I like the way R.C. Sproul often states that good is related to who or what you are describing. A good dog is housebroken and doesn’t chew up your slippers. You would not define a good man in the same way. Jesus defined good for people in Mark 10:18, “And Jesus said to him, ‘Why do you call me good? No one is good except God alone” (ESV). To recognize a good shepherd is to know that he must be God. This points us back to Psalm 23 and David’s description of God as a shepherd. Briefly, the Lord does the following as a good shepherd:

·       He provides for our physical needs (1-2).

·       He provides for our spiritual needs (3).

·       He provides for our emotional needs (4).

·       He provides for our relational needs (5).

·       He provides for our eternal needs (6)

Since Jesus explains that he lays down his life for the sheep, he is focusing on our eternal needs. This is the most important aspect of Jesus being our good shepherd.

When we belong to Jesus, we can be assured that he will provide for our needs in all these areas. If we want to have a balanced life, we should memorize and meditate on the 23rd Psalm. It shows us how much the Lord cares for us and meets all our needs. We don’t need to feel anxious, guilty, lonely, fearful of this life or our eternity.

12 “The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.”

Jesus provides the contrast between the hired hand and a good shepherd. The first point is that the hired hand doesn’t own the sheep. This tells us that the sheep belong to the good shepherd. In other words, this is a clear indication that the sheep have been chosen for the shepherd. Since we belong to the Lord by his calling (Rom 1:6-7) and by his purchase (Rev 5:9 NIV) Jesus isn’t going to run away when he sees us in spiritual or physical trouble. He has an ownership interest in each of us.

The hired hand is a slam against the Pharisees, Sadducees, and the priests and kings of the Old Testament.  They only took care of Israel and Judah so far as it profited them. God rebuked them harshly in Ezekiel 34:2-6. They went so far as to devour the sheep instead of feeding them, meaning that they used their position of power to oppress the people and even led them into idolatrous practices. Because of their self-interests they essentially abandoned the people spiritually so that they fell to the wolves of their time, the idols and false religions.

 There are many “pastors” and “ministers” of our own time who fall into the same category as the hired hands. They are more interested in their own popularity or financial position than they are the people they are supposed to be shepherding. What’s even worse is that they lead their people into false gospels of wealth and prosperity, easy believism, or Christless religiosity.

14 "I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father — and I lay down my life for the sheep.”

How well do you think the Father knows Jesus? Is it a causal relationship where they meet for lunch every few months? Are they Facebook friends? Absolutely not! It is so intimate that it is described as being in the Father’s bosom (John 1:18 KJV). Most of the translations fail to capture the meaning of the intimacy this expresses. The NLT does a good job as it says, “But the one and only Son is himself God and is near to the Father's heart” ( John 1:18).

Jesus says he know us in the same way and that is the way we should know him. Is Jesus near to our hearts? Do we love Jesus and know him in an intimate way, or do we just know about him? If it is the latter, then we may be in deep trouble. Jesus made it clear that salvation is more than just knowing about Jesus. We don’t want to be like the foolish virgins who showed up late to the wedding feast only to hear, “But he answered, ‘Truly, I say to you, I do not know you’” (Matt 25:12 ESV).

16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.

What is the weirdest interpretation of this verse you have ever heard? The Mormons claim that Jesus was referring to the Central Americans (Lamanites and Nephites) who were the remnants of the tribe of Joseph who were taken to the American continent.[1]Then there must be some people who believe that Jesus was referring to extraterrestrials or at least the possibility. While I didn’t find anyone who firmly advocated it, I did find several references to the idea while doing a Google search. I include this simply to show that without good exegesis, you can imagine Scripture says whatever you want.

Jesus is clearly referring to the fact that God has always acknowledge that salvation is not limited to Jews but is also available to Gentiles. His promise for this is found in Genesis 17:4-5, “Behold, my covenant is with you, and you shall be the father of a multitude of nations” (ESV). It is reiterated in Psalm 45:17 “I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever” (ESV). It was revealed to us as described by Paul in Ephesians 3:5-6, “It has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (ESV).

Gentile salvation is based on being called by Jesus and responding to his voice. He brings us into the same body, the Church as he does believing Jews. There is no difference.

For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to promise (Gal 3:26-29 NASU)

Any time we start thinking that there is a different means of salvation for one group of people or another, we should take a deep dive into the Bible and remember that redemption has been the subject ever since Genesis 3 when the first sin occurred to Revelation 22 where we see the final reality of our salvation. It is always by faith and God gives us faith. It doesn’t come from our own possible goodness or merit.

17 The reason my Father loves me is that I lay down my life — only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."

Did Jesus earn God’s love? No way! We already talked about Jesus being near God’s heart. His love for Jesus is eternal. The wording of the NIV and others seem to imply that this is the only reason God loves Jesus. However other verses show that his love is more than this. John 17:23-26 explains that God loved Jesus from eternity past. It also says that God loves us in the same way as he loves Jesus and that God’s love may be in us. If the only reason the Father loves Jesus is because of his sacrifice, then the only way he could love us is if we also lay down our lives and take them up again.

Ok, in one sense we do lay down our lives when we are saved. But we don’t take it up again. Jesus takes up our lives. Romans 6:5 says, “If we have been united with him like this in his death, we will certainly also be united with him in his resurrection” (NIV). This is all God’s doing. We can’t take credit for it and we certainly can’t think that God will love us more or less because we are simply responding to what he does in us.

Now there is some sticky theological questions that are brought up in this passage and that has to do with Jesus saying that he has the authority to take his life up again. Laying his life down seems to not be a problem because he surrendered himself to be crucified and John 19:30 says he gave up his spirit. But how could he take up his life again? I can’t put it any better than The Bible Exposition Commentary:

Sometimes the Scriptures teach that it was the Father who raised the Son (Acts 2:32; Rom 6:4; Heb 13:20). Here, the Son stated that He had authority to take up His life again. Both are true, for the Father and the Son worked together in perfect harmony (John 5:17,19). In a previous sermon, Jesus had hinted that He had power to raise Himself from the dead (John 5:26). Of course, this was a claim that the Jews would protest; because it was tantamount to saying "I am God!"[2]

Though Jesus is both God and man, his physical body can die, but God the Son can’t die and he can raise the physical man, Jesus in conjunction with the God the Father and God the Holy Spirit.

19 At these words the Jews were again divided. 20 Many of them said, "He is demon-possessed and raving mad. Why listen to him?" 21 But others said, "These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?"

We are often like the Jews. We focus on the last words we hear in a conversation or an argument but not on the big picture. Jesus says he can take up his life again and they go bonkers. Share the gospel with someone and if you end with the resurrection, you are likely going to get the same reaction. This is the usual reaction of the intellectuals as Paul also experienced in Acts 17:32, “And when they heard of the resurrection of the dead, some mocked” (NKJV).

The good news is that not everyone is a skeptic or mocker. Some will look at the big picture and consider more than the last few words. They will consider Jesus’ miracles and the way he spoke with authority (Mark 1:27). So don’t give up when people mock you. There may be some who are eavesdropping and will want to learn more.



[1]“Book of Mormon,” The Church of Jesus Christ of Latter-day Saints, accessed August 8, 2022, https://www.churchofjesuschrist.org/study/scriptures/bofm?lang=eng, Introduction and Witnesses.

[2]Warren W. Wiersbe, “John 10:17-21,” in The Bible Exposition Commentary: New Testament (Wheaton, IL: Victor Books, 1989).

 

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