JOHN 3:22-36 DISCIPLES, MINISTRY, TRUTH

JOHN 3:22-36 (NIV) 22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized. 24 (This was before John was put in prison.) 25 An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing. 26 They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan — the one you testified about — well, he is baptizing, and everyone is going to him."


At this point we only have four disciples named, Andrew, Peter, Philip, and Nathaniel. We don’t know if there were others, but the implication that they were baptizing people indicates that there were many more. In fact, there had to be so many that John’s disciples began to notice that fewer people were coming to him than to Jesus.

Here are some key things to remember. If you want to be a disciple of Jesus, you must spend time with him. You can’t just say “Here I am” and then continue with your daily life as if nothing has changed. They went on a retreat and that indicates that it was a special time set aside for fellowship and being taught. We can have that time with
Jesus on a daily basis but there should be times when we take a longer time-out from the things of the world to have intense time. I don’t do so good with that.

The Jew and John’s disciples were arguing but it didn’t get specific, only that it was about ceremonial washing. The Jews, as we understand from what Jesus said about them washing the outside of dish but not the inside, made it clear that their ceremonies for cleansing didn’t do anything for the person’s sanctification. Their hearts were still corrupt as opposed to John’s baptism for repentance which was an appeal to God for forgiveness. The Jews had so many ceremonial requirements that it was nearly impossible to live a day without having to do some kind of ceremonial washing to cleanse themselves from the outward defilement that came every day. This is quite a contrast to John’s simple requirement.

But the question for his disciples quickly degenerated into jealousy for their master. They blame John for Jesus’ success in a manner that is accusatory. “If you hadn’t said this about him, we would still be getting people baptized.”

27 To this John replied, "A man can receive only what is given him from heaven. 28 You yourselves can testify that I said, 'I am not the Christ but am sent ahead of him.' 29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. 30 He must become greater; I must become less.

John’s disciples may have been jealous but John wasn’t. He knew his role in life and that was to point people to Jesus. He had his head on correctly about where his ministry came from and where it was to go. This is a remarkable admonition to each of us. We can get caught up in how good of a job we are doing for Jesus that we forget that we can do it only because God gives us the ministry. Ministry is not just about preaching and baptizing. It is about whatever vocation God has called us to do. 1 Corinthians 10:31 says, “Whether you eat or drink or whatever you do, do it all for the glory of God” (NIV).

We should find our joy in knowing we are serving our Lord and not in the people who are giving us accolades. We should be listening for Jesus to tell us that we are doing a good job.

31 "The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, but no one accepts his testimony. 33 The man who has accepted it has certified that God is truthful. 34 For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. 35 The Father loves the Son and has placed everything in his hands. 36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him."  NIV

John gets to the nitty gritty of who Jesus is. He is sovereign (he is above all stated twice), he is not speaking from earthly wisdom but with God’s wisdom. It is firsthand wisdom and not something he learned from someone else.

John speaks paradoxically when he says no one accepts what Jesus says but when a man does accept it, his acceptance certifies God is truthful. Who is this man that has accepted it? Is he talking about himself, or others? This is the same kind of distinction that is made when Jesus says that whoever believes has eternal life then speaks about those who are condemned and those who aren’t. The man who accepts can only refer to the elect.

Now he is talking about Jesus as the one whom God has sent. What John says about Jesus here is almost the same as what Jesus says about himself later. It is almost a summary of what we will see about Jesus as we continue through the Gospel of John. He speaks for God, He gives the Spirit. There is a love relationship between the Father and the Son, The Father has given everything into Jesus’ hands.

Our salvation or condemnation is made evident when we either believe in Jesus or reject him. Belief, certifying the God is truthful brings eternal life. Not accepting what we hear about Jesus confirms that God’s eternal wrath remains on the unbeliever. This too certifies that God is truthful. Pretty scary!

 

John 3:16-21 (NASU) Who in the world is saved?

 


16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."

I looked up “world” in several Greek lexicons. The Greek word is kosmos and has several definitions. It can mean the earth, the universe, or the inhabitants of the world or even a smaller subset of people. An interesting side note is that the word didn’t always have these various definitions. According to Homer and Plato it meant “order” or “ornament or adornment.” Plato in later writings and other later uses started using it as world in the sense of an ordered system. 1 Peter 3:3 “Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes” is the only place it is not translated as world but uses the older definition or adornment.[1]

·       Did God love the world i.e., the planet so much that he sent Jesus?

·       Did God love the world i.e., the orders of society or other institutions so much that he sent Jesus?

·       Did God love the world i.e., all the people on the planet so much that he sent Jesus?

·       Did God love the world i.e., all unbelievers so much that he sent Jesus? (Redundant with the previous because we were all unbelievers at one time or another.)

·       Did God love the world i.e., a subset of the unbelievers so much that he sent Jesus?

How are you going to decide which of these options fit when you find a verse like John 3:16? You can look at different commentaries or books on theology. However, if you want to really know, you only need to look at the Bible and find other versed to find the correct theology. Doing so reveals that the last option is the correct one. This is supported by the following verses, note the emphasis added in each:

·       Luke 19:10 – For the Son of Man has come to seek and to save that which was lost (NASU).

·       Romans 5:8 – But God shows his love for us in that while we were still sinners, Christ died for us (ESV).

·       2 Corinthians 5:19 – That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation (ESV).

·       1 Timothy 1:15-16 – The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life (ESV).

 All these verses emphasize that Jesus came to save sinners. But the question is whether or not this means all sinners, everyone, everywhere. That would be the casual reading of the verse. But Acts clearly defines who out of all the sinners in the world will believe. And it is only those who believe who will have eternal life so it is obvious that many do not believe and in fact refuse to believe.

·       Acts 13:48 When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed. NIV

In addition to Acts, we have the testimony in Luke that God gives peace to those with whom he is pleased. God is certainly not pleased with everyone. If that were so would not have passages that show evil people are enemies of God.

·       Luke 2:14 "Glory to God in the highest, and on earth peace among those with whom he is pleased!" ESV Jesus did not say he came to the earth to bring peace to everyone. Matt 10:34 Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. ESV

Peace with God comes only through faith in Jesus Christ. It doesn’t come from our trying to be good or performing some sort of liturgical practices.

·       Rom 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. ESV

 We only have peace with God when we are justified by faith. The question has to be raised, is everyone justified by faith?

God gave his one and only Son. This is the will of the Father. It is a sacrifice, and it is one the Jesus fully accepted both as human and divine. The Father didn’t force Jesus to the cross. He willingly went even though he dreaded it. “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Heb 12:2 NIV).

I could go on about the one and only Son, but that was covered in chapter 1. We should be aware at this time that Jesus is God incarnate and the second member of the Trinity. We don’t have to keep working through that.

17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God."

Whoever believes shall not perish but have eternal life. Verse 16 explains some vital facts. It indicates that salvation is secure. One you are saved, you will not perish. A believer has eternal life. They don’t have one-year life or ten-year life but eternal life. Every word in God’s word is important. You can’t call it eternal life if you are saved for a few years then fall away and perish. Jesus repeats this in John 5:24 “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life” (NIV).  Have you ever seen anywhere in Scripture where Jesus didn’t tell the truth?

Verses 16 and 18 elaborate on who is saved, for whom Jesus’ sacrifice is effective. It is effective for everyone who believes. It is not effective for those who do not believe. If it were, then they too would believe. Now if world in verse 16 means all people, then his sacrifice would cover everyone for it would be unjust for God to punish anyone who doesn’t believe. But Jesus also says that unbelievers are already condemned in verse 18.

World is repeated twice in Verse 17. It may be confusing to say that Jesus didn’t come to condemn the world. He didn’t have to and the reason he doesn’t have to is made clear in the following verses. Everyone who doesn’t believe is already condemned. Since they are condemned, he doesn’t have to rub their noses in it.

Based on this rather loopy analysis, the world cannot be interpreted to mean everyone on the earth.

·       Verse 16 – it must mean those whom God has called to eternal life – a subset of all sinners.

·       Vs 17 – the first occurrence could be all people or all who are called to eternal life.

·       Vs 17 – the second occurrence must be only those who are called to eternal life.

19 "This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God."

Why is it that some don’t believe, and others do? Because Jesus is the light; he has come into the world. His light exposes the deeds of darkness. Evil people don’t just ignore Jesus; they actually hate him. They hate him because his very presence exposes their sinfulness as it did with Peter. “But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord’” (Luke 5:8 ESV).

Peter was exposed to Jesus and recognized his sin. If he had not been called by God for salvation, he would have expressed his hatred for Jesus just as the Pharisees and other Jewish leaders did.

On the opposite side of the Jesus haters are those who live by the truth. “What is truth,” Pilate asked (John 18:38). Jesus has told us he is the truth. So those who live by Jesus, those who have him living in them, who are born again by his Spirt are the only ones who can come to the light. Note carefully that verse 21 does not promote salvation by works. It promotes that salvation brings about good works as God works in a person.



[1]Thayer's Greek Lexicon, PC Study Bible formatted Electronic Database, 2006 by Biblesoft, Inc.

John 2:23-3:15, Miracles, Born Again, God’s Timing

23 Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. 24 But Jesus did not commit Himself to them, because He knew all men,  25 and had no need that anyone should testify of man, for He knew what was in man (John 2:23-3:15 NKJV).

     It is interesting that Jesus performed miracles after cleansing the temple. It’s like he is now going full bore into his ministry. The miracles are not recorded but the results are. Many believed in his name. Point – the miracles are not as important as the results, bringing people to saving faith. This is a big problem with some of the current miracle workers. They are doing it to get donations. Sure, some people get saved but you have to wonder what kind of faith they have. The same applies to these that believed in Jesus. As we continue in John, we’ll find out about their faith.

     Jesus would not commit himself to them. He didn’t trust them and wasn’t about to let the crowd try to maneuver the direction of his ministry. He knew what was in them. At this point, I take this to mean that they were wanting to follow him because of miracles to get the things they wanted but didn’t have any deep desire to live godly lives or have a salvific relationship with him. They wanted a conquering Messiah See John 6:15.

     This is the setting for Nicodemus’ visit. Jesus doing miracles, people believing in him for something, and Jesus being cautious about it all.

3:1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, "Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him."

     I hear a lot about how Nicodemus came at night because he was afraid of being seen talking to Jesus. Afraid of his position, his reputation and being a teacher of Israel, he was supposed to be able to root out any imposter. There is credibility to this thought. But I don’t think his only reason was out of fear of being seen, but humility. Look at all the other instances in Scripture where the Jews and Jesus butted heads. It was all in public. If he wanted to confront Jesus or test him to show that he was not the Messiah, he would have come during the day and publicly to get the accolades for doing his job.

     If he came during the day and in public, he would not have the opportunity to get answers and have a true dialog. No, coming by night was the only way he could have a good face to face with Jesus, away from the crowds. He came to learn, not confront. That’s the way we need to come to Jesus, to his word.

     Nicodemus’ confession includes all the leaders. While he personally may have believed this, it is interesting he said, “We.” Whether the rest of the council agreed with him is up for speculation, but their recognition that a miracle worker must have God with him was probably true at this time. Though they didn’t understand how God was with him and what God was going to do with him.

     The conflicts with the Jewish leaders grow as Jesus’ ministry grows. It isn’t automatically full-blown antagonism. The same the same thing happens with each of us. We are reasoning creatures and often change our opinion as we gather more information, or we become stauncher in our opinion.

3 Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God."

     Jesus immediately deflects the praise and gets to the heart of the issue. The miracles are peripheral. At the center is the kingdom of God. Believing that the miracles attest to Jesus having God with him is not enough to enter the kingdom of God.

     Born again. This is new. The Old Testament didn’t have this concept of being born again from above. While there were plenty of verses that talked about God giving us a new heart, this would have been something quite strange to Nicodemus. So he naturally talks of physical birth.

     The word for again is translated more often as “from above” than “again.” Also, from top to bottom and from the beginning. It shouldn’t surprise us that Nicodemus didn’t understand. We would not have either.

     Of course, Jesus used this word to teach. As Steve Lawson clearly teaches, Jesus is using it to explain that those who enter the kingdom of God can only do so when God works in their lives. When He causes their spirits to be born. It is the Holy Spirit who moves and regenerates those who are chosen for salvation. We have no idea who they are until they show signs of a new birth. Even then we sometimes can be fooled by imposters.[1]

4 Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

5 Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.  6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  7 Do not marvel that I said to you, 'You must be born again.'  8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit."

9 Nicodemus answered and said to Him, "How can these things be?"

     Nicodemus is stuck in the physical world. Being teacher of Israel, he should have been more aware of the spiritual implications that Jesus was explaining. However, the Holy Spirit had not yet opened his mind.

     Jesus’ rebuke about not understanding these things shows that Nicodemus and, in fact, all the Jews should have been able to see this from the Old Testament. Jesus is telling him that he isn’t born again because he didn’t understand. So Jesus goes back to physical metaphor of the wind representing the Holy Spirit. He should have understood this. It was clear. The Holy Spirit works in ways we don’t know. He enlightens our eyes when and where he chooses. We can’t predict it, but we can certainly see the results. So far, Nicodemus has not shown the enlightenment that comes from the Holy Spirit.

10 Jesus answered and said to him, "Are you the teacher of Israel, and do not know these things?  11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness.  12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things?  13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.  14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,  15 that whoever believes in Him should not perish but have eternal life.

     Jesus now switches from “I say to you” to “we speak.” He isn’t teaching this from his own human knowledge but from the Father and what he knows as being part of the Trinity. He is clearly telling Nicodemus that he is the Messiah, the Son of Man described in Daniel.

     He is telling Nicodemus that he must look to Jesus and believe in him if he is ever to be saved. He gives him clues about what will happen, his crucifixion without which there would not be eternal life for anyone. These words must have stuck with him as he attempted to give Jesus a fair trial in John 7:50 but was shut down by the others in the council. Then he finally comes forward in John 19:39 to help bury Jesus. It is all in God’s timing. The wind of the Holy Spirit finally blew on Nicodemus.

     Is today God’s Timing for you? Has the Holy Spirit blown on you so that you understand who Jesus is? Do you understand that you must do more than acknowledging that you believe about Jesus but must surrender to his sovereign rights over you? Do you realize that your ability to do this comes from the Holy Spirit working in you before you can make a decision to follow Jesus? Finally, if you are willing and want to surrender to Jesus, then you have been born again. If you haven’t already, then make it formal by praying for forgiveness for your sins, committing to repentance, and surrendering to Jesus as your Lord.