JOHN 7:14-24 (NIV) EDUCATION, BIAS, JUDGING

 


14 Not until halfway through the Feast did Jesus go up to the temple courts and begin to teach. 15 The Jews were amazed and asked, "How did this man get such learning without having studied?"

I think I would have been amazed also. Not because Jesus didn’t have any “learning,” but because of what he was teaching and his authority.  Mark 1:22 records, “And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes” (NKJV). When the people in John saw Jesus they should have recognized Jesus’ authority. Who else could simply walk into the temple court and start teaching? Perhaps it was the custom of the day for Rabbis to be able to do this. However, it was obvious to many that those in authority were not about to grant this permission to Jesus.

They assumed that Jesus had never studied. Why did they think this? Was it because he came from Nazareth? That would be one reason. Because his supposed father was a poor carpenter? This is getting closer to home. This is nothing but bias that was built into the culture of the day. It is also common today. The poor are uneducated and unfit to have opinions. But our world is much different, and education can be gained without the credentials of a university or other place of “learning.” The story of Abraham Lincoln is a great example of an “uneducated” person who became President of the U.S.

There is no excuse for any of us not to study. There are great online opportunities to learn, and books are readily available. However, the bias is still against anyone who doesn’t have the credentials. In some ways this is valid because going to the wrong online resources or books can lead anyone astray. Search engines will show you what you want, not what you need. What we all need is to listen to Jesus and get it straight from him in the Bible. His teaching is still available.

16 Jesus answered, "My teaching is not my own. It comes from him who sent me. 17 If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own.

Jesus made the point quite concisely that his authority and his message came directly from the Father. If anyone chooses to do God’s will, he will find out what is true and right. He will be able to teach others and show that everything Jesus taught came from God. Those who choose this can only do so as they abide in Jesus. There are too many of us who are out there choosing to affirm what we want to believe instead of seeking God’s wisdom about a matter. While Christians have the ability to choose to do God’s will because we have been regenerated, born again, and have been transforming our minds to be more and more like Jesus, we still can and do choose to ignore God and either come up with our own ideas about how to live or buy into others’ ideas. I can’t get away from this theme of being in the Bible first and listening to even good Bible teachers second. If we know the Word of God well, we will not be deceived, even by some good teachers who just missed the mark in some small way. By the way, you need to make sure that what I’m saying is biblical also.

18 He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him.

This is the very problem that happens even in the best of churches. The temptation comes for pastors of mega churches or other ministries who are in very honorable positions. Sometimes, they want to impress their congregations that they have the answers for every conceivable situation in life and end up speaking about things that the Bible doesn’t address. Or they find some way to make it sound like the Bible addresses it in the way they want. Hence, politics enters the church when it has nothing to do with moral issues. These are opinions and should be addressed as such according to Romans 14.

Are they working for the honor of the Lord or for their own concept of what they think the Lord wants? Only Jesus could be pure in these areas because there was nothing false in him. Look at the way he avoided political traps when the Pharisees asked him about paying taxes to Caesar (Matt 22:15-22).

19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?" 20 "You are demon-possessed," the crowd answered. "Who is trying to kill you?"

Since they believe that Moses gave the Law even though God gave it as we saw before, Jesus shows how easy it is for someone to think they are obeying God’s Word and disobey it at the same time. The Jewish leaders were using the Law to condemn Jesus because he “broke” the Sabbath and claimed to have God as his Father (John 5:18). Yet, the truth behind their motives would not justify this and therefore exposed them as Lawbreakers.

Now this is true conspiracy. The leaders were trying to kill Jesus but were not making this known to the common people. Even though the people knew the leaders were against Jesus and wouldn’t talk about him in public (John 7:12), they didn’t realize how far it had gone. So they say what most people say about paranoid people, they are crazy. If you have met a truly paranoid person, then you would see how far off the crowd’s assessment was.

It is interesting to see how quickly we will insult people when we don’t agree with them. At least, they did ask for verification as to who was trying to kill him. If we are going to practice biblical discussion, we should first ask questions before making any accusations. “Spouting off before listening to the facts is both shameful and foolish” (Prov 18:13 NLT).

21 Jesus said to them, "I did one miracle, and you are all astonished. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23 Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? 24 Stop judging by mere appearances, and make a right judgment."

Jesus didn’t tell the crowd that it was their leaders who were trying to kill him. Yet, he gave them enough information to understand who it was. Simply by explaining the Law pointed directly to the Jewish leaders. He corrects the crowd’s thinking about circumcision and what can and can’t be done on the Sabbath and uses that to point to the bigger truth that it is good to do good on the Sabbath (Matt 12:11-12). Again, this is an area where we can be just as legalistic as the Pharisees. However, the current culture has gone the opposite way so that the Sabbath or our Sundays have become just another day. Even among dedicated Christians there is a sense that Sunday worship is an option rather than a command (Heb 10:25).

Jesus didn’t tell us not to judge, (consider what is right or wrong rather than condemn) but he gave us the guideline about how to judge. We can’t judge something by what it looks like on the outside. We don’t know people’s motives and what all their circumstances are. So we need to do as mentioned before and ask questions. When it gets right down to it, we are really poor judges. Only God can judge because, “A man's ways are in full view of the Lord, and he examines all his paths” (Prov 5:21 NIV).


JOHN 7:1-13 (NIV) CONSPIRACY, LYING, CONFUSION


1 After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life.

After many of his disciples left him, Jesus was very cautious about his exposure to the Jewish leaders who wanted to kill him. This wasn’t just a conspiracy theory and the irrational fears that come from that. We’ve already seen that they wanted to kill him because he had called God his Father, which was a clear claim to his own deity (John 5:18).

When we come to conspiracies, we need to be cautious. Not everything is a conspiracy. God made it clear through Isiah that we need to focus on him instead of groundless fears.

11 For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 "Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall regard as holy. Let him be your fear, and let him be your dread (Isa 8:11-13 ESV).

Falling for conspiracies happen when we are not walking with the Lord. It happens when we follow the way of people. It only causes needless fear. Instead of following the crowd, we need to focus on holiness and the fear of the Lord that comes when we understand that we are not holy.

To put it into perspective of the current environment, conspiracies are the realm of the far right and the far left. They belong to those with extreme positions. They ignore facts and claim that their “facts” are true even in the presence of evidence that proves the opposite. They will only listen to those who agree with them and fulfill Paul’s prophecy in 2 Timothy:

For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. (2 Tim 4:3-4 NIV)

I call upon Christians who have been sucked into these conspiracies to repent of following worldly leaders who are only out to enrich and empower themselves claiming to look out for the good of the country. Remember that God is sovereign; he raises up our leaders and brings them down (Dan 2:21). Look for godly men instead of those who claim to look out for Christian ideals but don’t live them out themselves.

2 But when the Jewish Feast of Tabernacles was near, 3 Jesus' brothers said to him, "You ought to leave here and go to Judea, so that your disciples may see the miracles you do. 4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world." 5 For even his own brothers did not believe in him.

The Feast of Tabernacles or Booths was one of the three major feasts listed in the Old Testament. The other two were the Feast of Unleavened Bread and the Feast of Weeks. According to Deuteronomy 16:16, every male (presumably the adults) was commanded to come to these three feasts. Since Jesus came to fulfil the Law, then he would have been required to go as well.

The dilemma is that the Jews would be waiting to kill him. Should he go and fulfill the Law, or should he stay away to protect his life? Then comes the taunting of his brothers. (A side note for those who believe Mary remained a virgin all her life: Jesus had brothers, they were Mary’s children, not cousins, not fellow villagers from Nazareth.) The brothers were worldly and gave Jesus worldly advice. “Go to the Feast and perform miracles. You just lost a lot of disciples, so if you want to get them back or get some new ones, you should up your social media game.” Since they didn’t believe in him, they could not offer anything other than worldly advice. When he told them the Jews wanted to kill him, they thought he was crazy (Mark 3:21).

6 Therefore Jesus told them, "The right time for me has not yet come; for you any time is right. 7 The world cannot hate you, but it hates me because I testify that what it does is evil. 8 You go to the Feast. I am not yet going up to this Feast, because for me the right time has not yet come."  9 Having said this, he stayed in Galilee. 10 However, after his brothers had left for the Feast, he went also, not publicly, but in secret.

Jesus didn’t mince his words to his brothers even though they probably didn’t understand what he was saying. Jesus’ time is dictated by the Father. The time for his birth, death, resurrection, and his return. Jesus knew that when he went to the Feast, he would still be protected but he wasn’t going to be presumptuous. We don’t follow his example unless it suits us. We take risks that we shouldn’t because we think God will protect us. Sometimes he does and sometimes he doesn’t.

For his brothers, it didn’t matter if they went to the Feast openly because no one was trying to kill them. What is interesting is that after his resurrection, at least two of his brothers believed and became influential in the early church, James and Jude. Then they understood that the world now hated them just as it hated Jesus.

Jesus tells them that he isn’t going to the feast. The word “yet” in verse 8 is not in the earliest Greek manuscripts and several translations do not include it. I wonder if it was just missing, or someone added it to make it look like Jesus was not lying to his brothers. This is a big deal. If that little word is not what Jesus said, then it certainly sounds like Jesus was lying to them. We know that Jesus lived his life in perfect holiness and had no sin (Heb 4:15). If he had, he would have had to die for his own sin and his death would not have been able to pay for ours. But God raised him from the dead proving that his life was indeed free from sin.

If Jesus didn’t use the word “yet,” then what does this say about what we would call a “little white lie?” First of all, there is no such thing. A lie is a lie, a sin is a sin. People much wiser than I have examined this and other instances in the Bible where people have given misdirection for the safety of other. The Hebrew midwives told the Pharaoh that Hebrew women gave birth before they arrived to protect the babies (Ex 1:15-20). Rahab hid Hebrew spies and told the men sent by the King of Jericho to find them that they had already left (Josh 2:2-6). These people were rewarded for their actions. Exodus 1:21 specifically says the midwives were rewarded because they feared the Lord. R C Sproul concludes, and I agree, that when righteousness must be preserved (such as saving life), truth must be withheld.[1]

11 Now at the Feast the Jews were watching for him and asking, "Where is that man?" 12 Among the crowds there was widespread whispering about him. Some said, "He is a good man." Others replied, "No, he deceives the people."

There was much confusion about who Jesus was and there is still the same confusion today. The Jews only regarded Jesus as “that man.” The common people only regarded him as a good man or a deceiver. As has been apparent from the beginning of the Book of John, what we believe about Jesus is vitally important for our eternal lives. We believe he is equal with God and is indeed the Son of God. He is the Creator, the Light of the world, the Lamb of God who takes away our sins, the Messiah. He does the Father’s will, is our Judge, has life in him, gives life, is the object of prophecy, was sent from the Father, and is the Bread of Life. If you believe, you will have eternal life (John 6:47). If you don’t believe you are condemned (John 3:18). Don’t be confused, the evidence is in and believing in Jesus is necessary for eternal life as well as the only way to live a godly life in this world.

13 But no one would say anything publicly about him for fear of the Jews.

If you believe who Jesus is and say nothing because you fear what may happen to you, do you really believe? You may certainly believe some of what we’ve learned about Jesus, but your faith is insufficient for salvation. Jesus said that if you disown him before men, which is what the people were doing by refusing to say anything publicly, he will disown you before the Father (Matt 10:33). True saving faith must be willing to confess that Jesus is Lord (Rom 10:9-10).



[1]https://www.ligonier.org/learn/devotionals/sanctity-truth

JOHN 6:60-71 (NKJV) JESUS OFFENDS, NO ONE ELSE


60 Therefore many of His disciples, when they heard this, said, "This is a hard saying; who can understand it?"

Hard sayings are all over the Bible. They come in different ways. Some are hard because they are hard to understand, and others are hard because we don’t want to obey what Scripture tells us to do. In this case, the disciples had a hard time understanding, not that they didn’t want to obey. But is that really the case?

I must reiterate that those who could not understand this at this time were not the ones that the Father had given to Jesus. They believed themselves to be disciples but that didn’t mean they were chosen. Or maybe it wasn’t at this time that they were to come to Jesus. As we will see shortly, Peter didn’t seem to be troubled by Jesus words regarding his flesh and blood.

When we come across these “hard sayings” in the Bible, we have a few options. The first is to try to understand them. That means we must study Scripture to see what light is shed on the topic. If we still have problems, we can consult others by way of commentaries or good Bible-based teaching. We may have to put it aside to study later. The thing we don’t want to do is simply ignore it.

If it is a matter of obedience that makes it a hard saying, then we must examine our hearts to understand why we are unwilling to do what Scripture is telling us.

61 When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you?”

If we are offended by Scripture, then it is most likely that we are simply disobedient and don’t like what has been said. We may have some very worldly ideas that offend us. Many who are offended by Jesus are offended because he says he is the only way to the Father (John 14:6). That runs contrary to the world’s view of religion. They believe there are many ways. Others may be offended because Jesus took a hard stance on divorce (Matt 5:31-32) and these want an easy way out of marital commitment. Anytime we feel offended by Scripture, we should be wary of our feelings. We should examine ourselves to determine why and what idols we have in our hearts that are causing us to be offended.

62 “What then if you should see the Son of Man ascend where He was before?”

It is possible that Jesus is asking these grumblers what it will take for them to believe him. He is the bread that came down from heaven, so will his ascension back to heaven convince them? Probably not. It is only those who believed Jesus came from heaven who will be privileged to see him ascend. Even they went through doubts after his resurrection. One thing is for sure, if we doubt that Jesus ascended and is at God’s right hand, then we have some serious misunderstanding about who Jesus is. He is alive and because he is alive, he helps us through our doubts.

63 “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.”

So far Jesus has said that life is in the Father and has life in himself. He has said the Son gives life and has life within himself (John 5:21, 26). Now Jesus says that the Spirit gives life. If you did not believe in the Trinity, you would be very confused. Only by understanding the Trinity can you make sense of what Jesus has been teaching. God (three in one) is the one who has eternal life, and he gives this to us when we believe in Jesus. We can’t believe until the Holy Spirit removes the veil of unbelief (2 Cor 4:3).

The flesh profits nothing because we can’t believe by doing good works. We can’t do anything to earn eternal life. This is repeated throughout Scripture. Jesus slips it in here in the midst of speaking about eating flesh to let us know that physical works will not save.

We can only understand God’s revelation to us by studying and hearing God’s word. Jesus finished the revelation of God to us (Heb 1:1-2). The Holy Spirit works through his words to bring us into life. We can’t believe in something about which we have no understanding. This is why it is so important for us to share the good news with others. We aren’t saving anyone by what we say, but the Spirit is using the words of Jesus (the whole Bible – Jesus is the Word), which we speak to them.

64 “But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”

It keeps coming back to this. Some of his disciples did not believe. They must have believed something about Jesus or they would not have started following him. I suspect that they believed Jesus to be the one to save them from Roman rule. They believed he would be king. But when it came to eternal life, they still didn’t see that they needed to repent of their sins and believe Jesus would be the only one to save them.

Jesus knew it from the beginning. He knew who was destined for salvation because the Father had given them to him. There are many today who are in the same sinking boat. They believe a lot about Jesus, but God has not yet granted it to them to come to Jesus. Some never will and others may be granted the glorious privilege of coming to Jesus earlier or later in their lives.

66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, "Do you also want to go away?"

If you should ever think about leaving Jesus, this is an important passage. You must think about why you would leave. These disciples were not true disciples. A disciple is a mathetes the Greek word for a learner or a pupil.[1]These had not learned from Jesus but became offended by his teaching. Jesus asks the same question of you, should you think about leaving him. “Do you want to go away?” Do you know where you would go? Who could teach you better? Who could show you the way to eternal life? Who is life and gives life? Where would you eventually arrive if you went away? Eternal death is where they will go.

68 But Simon Peter answered Him, "Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God."

Peter has asked the quintessential question. If we don’t go to Jesus, where will we find the words of eternal life? Of course, if you don’t believe that Jesus is the Messiah, the long awaited second Person of the Trinity, you will be left without an answer. You might as well go follow Buddha, Mohamad, Zoroaster, or any of the thirty-three Hindu demigods (Koti).[2] If you do, then you will end up worshiping creatures instead of the Creator. That end will not be the same as the eternal life that Jesus has promised over and over in these first chapters of John.

70 Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"  71 He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.

Now this is really harsh. Jesus chose all twelve disciples. He didn’t do it on a lark but spent the night in prayer before selecting them from among the other disciples (Luke 6:12-13). Yet he knowingly selected one who would betray him. Why would he make himself vulnerable to this one he calls a devil?

The obvious answer is that he knew Scripture. He knew that one would betray him. He knew that he must suffer and die at the hands of the Romans. Going along with God’s decree, he chose Judas, the complete opposite of Nathanael “in whom was no deceit” (John 1:47). Judas was a thief and had no compassion for the poor (John 12:6).

In selecting Judas as one of the Twelve, Jesus showed us a very important truth. Many are given the opportunity to become disciples of Jesus. Yet only those that are given to Jesus by the Father are the ones who will be saved.



[1]NT:3101, Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006, 2010 Biblesoft, Inc. and International Bible Translators, Inc.

[2]Some say that the number of thirty-three demigods actually represents millions.