JOHN 18:1-11 BETRAYAL IN THE GARDEN, GOD’S SOVEREIGNTY


 

1 “When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered.”

When Jesus passed over this brook, it must have stirred many emotions in him. When I think of a brook, I think of the streams that ran down the small canyons near the edge of our farm where I grew up. The water was clear though it had seeped from the irrigated pastures and fields. However, the Kidron didn’t have clear water. The word comes from the Hebrew that means black. During the summer, it would be dry except for the fact that it also served as the sewer system for Jerusalem. There was also a channel leading from the Temple to the brook that carried away the blood from the sacrifices.

This was the brook that David and his followers had to cross when they fled from Absolom (2 Sam 15:23). This was where the priests carried the defilement of the Temple when Hezekiah restored the Temple to worship the Lord instead of the idols of his father Ahaz (2 Chron 29). To Jesus, this seemingly innocuous trip across this streambed would have reminded him of the punishment for the evils of mankind that he was about to bear. It would remind him that his blood would soon be poured out. It would remind him of the evils of fallen men as the stench of sin fills the nostrils of God from the idol worship. The wrath of God would soon be poured out on Jesus as he took on the sins of mankind to be their once for all atonement.

In the quiet of the garden, Jesus would be with his disciple for only a little while. They didn’t realize how short the time was when Jesus told them they wouldn’t see him in a little while (John 16:16).

2 “And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons.”

Here is the garden where Jesus met with his disciples to teach and have sweet fellowship. It reminds me of the song by C. Austin Miles, “In the Garden.”[1] In the lyrics, the author says he comes to the garden alone where he walks and talks and is told that he is His own. The joy they share, none other has known.

What was going on in Judas’ mind when they came this time not with the other disciples but leading a band of soldiers? Did he think of the times when Jesus conveyed his love to him? Did he remember the times of fellowship? Did Judas ever feel joy in Jesus’ presences? What about the time when he was sent out with another disciple to preach the word? Did he have joy as the others reported when they came back (Luke 10:17)?

Apparently, his joy had more to do with his place in a kingdom that he realized would never happen unless Jesus was forced to show his hand. His disillusionment in Jesus’ earthly kingdom and his desire for wealth led him to get thirty pieces of silver instead of eternal life and no part in Jesus’ eternal kingdom.

The place was familiar to all the disciples but not to the authorities. This brings me back to the song and to what it means to abide in Jesus (John 15:5). In the song, he comes to the garden alone. While the disciples gathered as a group, I’m sure there were plenty of alone moments for each with Jesus during his three years with them. However, this must apply to us as well. We come to Jesus during our worship services and Bible study groups, but how often do we come to Jesus alone. Just to hear his voice through his word or to talk with him in prayer? The song mentions his voice being disclosed by the Son of God. When we seek Jesus and God the Father, he will guide us and lead us. Contrary to the song, all Christians can share in that joy.

But, alas, Judas is coming with the manmade light of touches and lamps. He is seeking the light of the world with his own light. The Pharisees and chief priests are seeking to snuff out the light of the world with their weapons. How foolish to think that weapons can conquer our Lord Jesus. This evil that inhabited these people will again convince people that they will be able to use physical means to vanquish Jesus. But there is no real battle when Jesus comes back. At the word of Jesus, they will be wiped out. “And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh” (Rev 19:21 ESV). Then again Satan will gather people to try to destroy Jesus in Revelation 20:7-9. This time they are simply destroyed by fire from heaven.

4 “Jesus therefore, knowing all things that would come upon Him, went forward and said to them, ‘Whom are you seeking?’ 5 They answered Him, ‘Jesus of Nazareth.’ Jesus said to them, ‘I am He.’ And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, ‘I am He,’ they drew back and fell to the ground.”

Who do you seek and why do you seek him? Many people are seeking God but their motives and their methods reveal that they are inherently seeking not God but what God can do for them. They want eternal life or nirvana, oneness with the universe, eternal peace for themselves. They don’t really want to have anything to do with Jesus. When this small army wants to take Jesus because he is getting in the way of what they want, they think they are in control. But just two words in the Greek, egó eímai, I Am, knocks back the forces of evil so they fell to the ground. The two words that Jesus used to identify himself with the Father and assuring his listeners that he indeed claimed to be God incarnate should have been enough for them to either bow in worship or turn tail and run. But stubborn human beings dig in and persist in trying to maintain control of their lives when the one true God who is sovereign over all demonstrate his power and control.

7 “Then He asked them again, ‘Whom are you seeking?’ And they said, ‘Jesus of Nazareth.’  8 Jesus answered, ‘I have told you that I am He. Therefore, if you seek Me, let these go their way,’ 9 that the saying might be fulfilled which He spoke, ‘Of those whom You gave Me I have lost none.’”

Jesus is still in control, but he knows that Scripture must be fulfilled, including his own words. Jesus knows they will carry out their mission but rather than treating them how they deserve, Jesus graciously gives them one more opportunity to repent and leave. Unfortunately, they are just like most people who have heard about Jesus but refuse to bow their knee to him.

Even in these circumstances, Jesus is still looking out for his true disciples. His obvious demonstration of power must have disoriented the soldiers because they are still standing around doing nothing. His true followers will not be lost. Just as Jesus saved the eleven along with Mark, (Mark 14:51-52) he will save each one of us whom the Father has given to Jesus. The Father has chosen us for salvation and there is nothing in all creation that will keep us from coming to Jesus or take us away from Jesus.

10 “Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus. 11 So Jesus said to Peter, ‘Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?’”

Peter’s courage outweighs his caution as he whacks off Malchus’ ear. God is so gracious to keep Peter from doing any permanent harm. While we may think this is very courageous of Peter, it also points to his still misconception of what Jesus came to do. In Matthew 16:21-23, Jesus clearly told Peter what was going to happen to him in Jerusalem. At that time, Peter rebuked Jesus say that it would never happen. Jesus told him that he was setting his mind on the things of man instead of the things of God. In this instance, Peter is setting his hand against the things of God.

Once again, Jesus must remind Peter that Scripture must be fulfilled. It isn’t just about keeping the disciples safe, but it is about following God’s decree. Of course, it wasn’t until the Holy Spirit came that Peter fully understood as he preached, “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men” (Acts 2:23 ESV).

When we are going through difficulties in our lives and things don’t make sense, we should remember that Jesus is in control. He was following God’s plan then and he is doing it now. God’s definite plan can’t be thwarted. Job emerged from his trials only after God showed him his sovereignty, omnipotence, omniscience, and wisdom. Job replied to God, “I know that you can do all things, and that no purpose of yours can be thwarted” (Job 42:2 ESV). Trust God to be in control.

Then Scripture was fulfilled as Mark records, “And they all left him and fled” (Mark 14:50 ESV).



[1] https://www.godsongs.net/2016/09/in-the-garden-i-come-to-the-garden-alone.html

JOHN 17:20-26 (ESV), UNITY IN JESUS, TRINITY, GOD’S LOVE


 

20 “I do not ask for these only, but also for those who will believe in me through their word.”

Jesus has just been praying for his eleven disciples after the Last Supper. Suddenly, Jesus changes the focus of the pray from them to you and me, to every Christian in history who has come to faith by the witness of the first Apostles and passed down to us today. It also includes everyone who will be saved in the future. That means we must listen carefully to what this prayer and how it applies to us. Jesus’ primary appeal to the Father in the following prayer is for the unity of believers.

21 “That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”

Jesus wants all Christians to be one just as Jesus and the Father are in each other. What does that even mean? How can we be one with each other in the same way that Jesus is one with the Father? Back in John 10:30 Jesus said he and the Father are one. After saying that, the Jews picked up stones to kill him (John 10:31). Since I’m not a Greek expert, I depend on other who can better understand what this means. Before I give you what I believe is the best explanation, I’ll point out some other explanations.

When Jesus says I and the Father are one, it means they are identical. This heresy started in the second century and is still alive today. It is called patripassianism which is a form of modalism claiming that the Father, Son and Holy Spirits are only modes of God. This expresses the idea that God works in different modes.

When Jesus says I and the Father are one, it means they have one purpose or design and plan rather than saying Jesus is God incarnate. Those who hold to this view are not saying Jesus isn’t God, but they are only attributing being one in purpose to this specific verse. This is unfortunate because it fuels the fires of the heresy that Jesus never claimed to be God. Yet a clear reading of the following verses demonstrated that the Jews knew he did indeed to claim to be God.

Albert Barnes in his notes explains the word for “one” is neuter instead of masculine. That expresses the idea of union without explaining what that union is. This raises the possibility expressed in the previous paragraph. But Barnes appeals to the way the Jews understood Jesus to claim to be God, just as I pointed out. He also points out that Jesus didn’t deny their accusation.[1] Even though my Greek is limited, the context of the verses proves Jesus’ claim to be God.

But all this doesn’t answer the question how we can be one with each other as Jesus and the Father are one. Jesus talked about being in each other. The answer can only be found in understanding the nature of God. The Lord declares, “Do I not fill heaven and earth?” (Jer 23:24 ESV). This is Yahweh speaking, the memorial name of God. Jesus says God is spirit and that is why he can be all places at all times, omnipresent. If he is everywhere that means he is in Jesus. Jesus’ divine nature being God is also always in all places just as is the Father and the Holy Spirit are.

That doesn’t seem to be any problem but then Jesus says, “that they also may be in us.” That also isn’t a problem considering that God is everywhere, we must be in him but in that same sense, the whole universe is in God. But Jesus is saying much more than that. Paul says that we are in Christ or in him 143 times. What Paul is talking about is what Jesus is saying. It is synonymous with salvation. In other words, we can only be in Jesus and the Father when we are born again. This is a spiritual union with God that is only accomplished when we have been brought into the family of God by the Holy Spirit regenerating our spirits. We become a new creation in Christ (2 Cor 5:17) a creation that can be in God. This is what being born again is.

This is a new identity. Once we were by nature objects of wrath (Eph 2:3), but now, in Christ we are seated with God in Christ (Eph 2:6). Because we have this new nature and are in Christ, we can be one even as Jesus and God are one. But this time, we aren’t one in essence with God because that would make us divine. We are one in purpose and that purpose is to bring glory to God through Jesus. But there is also a spiritual dimension to this unity that is less than being divine. 2 Peter 1:4 describes this as being “partakers of the divine nature.” It is a mystery that we won’t fully understand maybe even in eternity.

When we show unity in purpose, we demonstrate to the world that we are in Christ. We have become a new creation that counts our old lives as rubbish just as Paul expressed (Phil 3:8). This remarkable change is a message to the world that Jesus changes lives and lets the world know that God the Father sent Jesus. It shows that God loves us just as he loves Jesus. Think about that for a while. God the Father loves us just as much as he loves Jesus. If that isn’t motivation to love him back, then we’ve got a problem.

24 “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.”

There are some significant truths that Jesus is revealing as he expresses his desire to the Father. The first is that Jesus and God have desires. Sometimes these desires are just that, a desire, a longing. It is a strong feeling of wanting something or for something to happen. For instance, Paul says in 1 Timothy 2:4 that God “desires all people to be saved and to come to the knowledge of the truth” (ESV). Yet everywhere in Scripture we find that not everyone will be saved. Yet when Jesus prays for this desire, we can be assured that it isn’t like Jesus’ later prayer where he says, in Matthew 26:42 “My Father, if this cannot pass unless I drink it, your will be done” (ESV). He doesn’t want something to happen that isn’t also the Father’s will. So we must always be careful to distinguish between what God desires and what he wills. What he wills always happens.

Over and over in the Book of John we find references to the fact that God choses who will be saved and he gives them to Jesus. In John 6:39 Jesus says, “And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day” (ESV). This is not the Father’s desire, it is his will, so we know it will happen. Jesus won’t lose any that the Father gives him. Then again, Jesus says in John 6:45 “It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me” (ESV). Jesus also says that he gives eternal life to all the Father gives him (John 17:2). It is amazing to me how often Jesus repeats this and how many other Scriptures speak of our election and yet some people still insist that we must do something to be saved. No, the Father chooses us, he gives us to Jesus, the Holy Spirit regenerates us (makes us alive while we were dead), and because of this, we want to turn to Jesus and in fact we can’t not turn to him because it is the Father’s will and it is also ours. We aren’t forced and we aren’t robots but we want to be saved. Others would agree up to the last part and then say we have a choice to accept salvation or reject it, thereby making salvation part God’s work and part our work or decision and that destroys the sovereignty of God.

Jesus wants us to see his glory. I can’t wait but I don’t think we really understand what it takes to see his glory.

 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. (1 Peter 1:67 ESV)

Seeing Jesus’ glory means that we will be tested on this earth. We will suffer many things and then, when we either see Jesus in heaven or when he returns, then we will really see his glory and understand what his glory is. His glory is the same glory as the Father’s because they are both God and of the same essence. Yet when the Son took on flesh, the glory was hidden.

Jesus is essentially reminiscing about the glory he had with the Father before he came to the earth. In speaking of having this glory, he is saying that the glory has always existed. He had it before creation and he had it because the Father loves him. If we really understood this, then we would be even more amazed that the Son would give it up to come to the earth and save us.

25 “O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

A lot of people claim to know God. They claim to love God. But they are in the world and are part of the world. So how do we know if someone really knows God? John tells us one way in 1 John 4:20, “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen” (ESV). What this boils down to is looking at a person’s fruit. By their fruit they will be known (Matt 7:16-20). Another way is to look at what they think about Jesus. “He who does not honor the Son does not honor the Father, who sent him” (John 5:23 NIV). This eliminates every other religion on the earth because none of them honor Jesus by acknowledging he is God in the flesh.

Then there is the very true statement that Jesus made that no one can know the Father unless Jesus chooses to reveal the Father to us (Matt 11:27). When Jesus makes the Father know to us, we are right back to the issue of election. And to whom does Jesus make the Father known? It is to those he has loved. When we know this love, we then have Jesus in us and as was made clear before, we also have the Father.



[1] Albert Barnes, ed. Robert Frew (Seattle, WA: Biblesoft, 2005).